is what should be done by one who is skilled in goodness
and who wishes to attain the State of Peace and Wisdom (Nirvana):
Let one be capable, upright, exceedingly upright,
easy to instruct, gentle, and humble.
one be content, not a burden to others but easily supported,
with but few responsibilities, and living simply,
with the senses composed and serene, let one be prudent, courteous,
not proud or demanding, unswayed by the emotions of others;
and let one not commit the slightest wrong
for which the wise would later reprove.
one contemplate and wish:
May all beings be well and safe.
May all beings be happy.
Whatever living beings there may be
whether they are weak or strong, omitting none,
the great or the mighty, medium size, short, small, or large,
those seen and those unseen, those dwelling near and far away,
those born as well as those yet to be born
may all beings be happy at heart.
no one deceive another, nor despise anyone in any place.
Let no one through anger or hatred wish harm upon another.
Just as a mother protects her child, her only child, with her very life,
even so with a boundless heart of love let one cherish all living beings.
one radiate boundless love over the entire world
spreading upwards to the skies and downwards to the depths;
in all directionswithout any obstruction,
completely free from hostility or hatred.
standing or walking, sitting or lying down,
as long as one is awake, without laziness,
let one sustain this recollection (mindfulness) of love.
This is said to be Noble Living,
and this is called the Sublime Abiding.
not falling into wrong views
being virtuous, endowed with ultimate clarity and insight,
having discarded greed for sensual desires
then truly, never again will one return to be conceived in a womb.
all beings be happy and peaceful
(free from suffering and distress)
May all beings be safe and secure
(free from fear and harm)
May all beings be healthy and prosperous
(free from pain, illness, and lack)
May all beings live joyfully and with ease
(free from struggle and conflict)
excellent meditation derives from the Discourse On Loving-kindness (Metta Sutta)
given by the Buddha 2600 years ago. The loving-kindness he spoke of then is
still the deepest need of the world today. The Pali word Metta (Maitri in Sanskrit)
means universal loving-kindness, friendliness, and goodwill free from expectation
and possessiveness. However, this is not the ordinary, sensual, emotional, or
sentimental kind of love that most people commonly express. Metta has a far
greater significance than this. Metta is an all-embracing lovea sincere
desire for the happiness and well-being of others. Metta is without any selectivity
or exclusion. If we select a few people we love and exclude someone we do not
like, this is a lack of understanding of Metta. With the sublime heart of love,
we express care and concern for all beings through benevolent thoughts, feelings,
and words, as well as through selfless acts of kindness and generosity.
benefits of practicing this form of meditation are immense. We develop the valuable
skill of concentration. We dissolve the barriers in our hearts that create separation
between ourselves and others. We transform fear and negativity into courage
and kindness, and we learn to care for and love all beings without exception.
The simple yet powerful radiance of our loving-kindness brings protection from
harmful influences and offers blessings and beneficence to all it touches. Even
if we do not recognize the immediate effects of our practice, nevertheless,
we should always persevere and never doubt or underestimate the power of loving-kindness!
The Buddha does not offer us his teachings merely to be studied and recited. He asks us to follow and practice the instructions so they become a reality in our awareness, in our actions, and in our ways of life. It is action, not speculation, it is practice, not theory that really matters. Therefore, we should not be satisfied with the mere recitation of the Metta Sutta. We must strive to know and feel its meaning. We must allow the teaching to suffuse our entire being, and have the heartfelt intention to bring it into full practice in our daily lives. Cultivating the noble principles offered here in the Metta Sutta is the very essence of Buddhist Dharma.
The Practice of Loving-kindness
and ultimate awakening are based upon the firm foundation of loving-kindness
for all beings. To help establish this essential foundation, practice this meditation
daily for at least 15 to 20 minutes, or longer. For ease of recollection, only
the first line of each phrase of this meditation is used. It is not necessary
to repeat the words in parentheses. If you wish, you may also create your own
words for this practice.
1) Begin by directing
loving-kindness to yourself. Love for self comes first. This is not a selfish
love, but a pure love for oneself that has the power to dissolve anger, hatred,
and selfish tendencies. By overcoming any sense of unworthiness and cultivating
genuine love for yourself, you are able to share this love with others. Allow
the heartfelt radiance of loving-kindness to fill your being as you recite each
phrase of this meditation slowly and with deep feeling: "May I be happy
and peaceful..." and so forth.
2) Visualize a
person for whom you feel love, respect, and gratitude. Radiate heartfelt loving-kindness
to this person, reciting each phrase of the meditation slowly and with deep
feeling: "May you be happy and peaceful..." and so forth.
3) Visualize a
person toward whom you feel neutral or indifferent. This may be a stranger or
an acquaintance, somebody you have no particular feelings for or against. Extending
loving-kindness to those toward whom we feel indifferent develops the ability
of the heart to love all beings without exception. Radiate heartfelt loving-kindness
to this person, reciting each phrase of the meditation slowly: "May you
be happy and peaceful..." and so forth.
4) This may be
the most difficult part of the practice. Visualize a person with whom you experience
tension, fear, hurt, conflict, resentment, anger, or aversion. Radiate heartfelt
loving-kindness to this person as well: "May you be happy and peaceful..."
and so forth.
5) Finally, radiate heartfelt loving-kindness to all living beings throughout all realms of existence: "May all beings be happy and peaceful..." and so forth. The Buddha suggests we remain in this mindful state of loving-kindness at all times and "cherish all living beings with a boundless heart, radiating kindness over the entire world.